|
|
The Secret Of Rachel Imeinu
in the Kabbalah!
Manny great Mekubalim are accustomed to say before every mitzvah and Prayer the prayer "Leshem Yichud" and within this prayer, it is written " לעילוי שכינת עוזנו" for the elevation of the Shechina which is our strength! Many people ask; What or who is the Shechina? Why do we call the Shechina our strength? and why do we need to elevate it? It is brought down in Kabbalah books that the Shechina is the unity of all the souls
of Am Israel. Our strength 'Uzenu' is within our unity! When we connect to the Shechina we are activating that power!
The Zohar explains that the sefirah of Malchut is the Shechina. Malchus is the lowest Sefirah of the ten, and Malchut receives the abundance from the upper Sefirot. This Seifra of Malchus is the one that is most affected by our actions since we are most connected to it. It is brought down "בפשעכם שולחה אימכם" Because of your sins your mother has been expelled. "ירדו לבבל שכינה עימהם" They went down to Bavel and the Shechina with them.
Since Every Jew is connected to the Shechina, the Shechina stays in our hearts even when we go down to exile. Now we can understand why the pious Mekubalim pray for the elevation of the Shechina since it is actually praying for the elevation of the Jewish Nation, which naturally follows that is the elevation of the whole world.
Every good deed we do especially when combined with the right thoughts intentions and prayers elevates the Shechina one level after another. when the shechinah will return to its place, a constant everlasting unity. This is redemption when everything returns to its original place, and the system reaches its fullest potential. The gateway for the revelation we await for every moment.
What is the connection of all of this to Rachel Imeinu?
|
|
Read More
|
|
אַל־תִּֽירְאִי֙ תּוֹלַ֣עַת יַֽעֲקֹ֔ב
|
Worm of Yakov? What does that mean? Worms have are usually limbless. They have a very primitive head with just a mouth, to do most of the work. Worms do not have teeth, but their mouths are muscular and strong. even pull leaves into their burrows using their strong mouths. Doing Amazing things!
A worm has no real skeleton most of its feets are using its mouth,
Also the Jews most Powerful weapon is in its mouth
The Power of Prayer!!!
When our Mother, Rachel, see's her precious children, broken and mourning, headed to the unknown, she comes out of her grave right away, and calls out to Hashem to have compassion on her beloved children, So says God: “A voice is heard in On High, lamentation and bitter weeping; Rachel weeps for her children, she refuses to be comforted, ...” So says Hashem: “Keep your voice from weeping, and your eyes from
tears; for there is reward for your effort," ... and they shall return from the land of the enemy. And there is hope for your future, ...”
A voice is heard high up in the Heavens, Rachel is crying . . . crying over her precious and beloved children . . . they are more precious to her than anything else. She had poured out so many tears just to merit having those children. She cannot bear to watch them suffer. And when this voice is heard high up in the Heavens,
nothing can stand against it. Hashem is immediately moved by her prayers, and He assures her that her efforts will be worthwhile! Nowadays we do not have the Beis Hamikdash, neither do we have the tzaddikim of the earlier generations, but there is one thing we still have, just like in earlier times: Rachel Imeinu’s tomb. This is the very same Rachel’s tomb where Yosef Hatzaddik prayed more than 3,500 years ago. Where Jews
cried on their way into exile 2,500 years ago. We must seize this opportunity and utilize it to its fullest!
“the gates of tears are never locked.”
In the midnight prayer, referred to as Tikkun Rachel , we meditate that the name “Rachel” (רָחֵל) equals 238 = 2 ∙ 119; 119 is the numerical value of the word “tear” (דִמְעָה). Thus, our mother Rachel with the two tears that flow from her eyes and arouse mercy over the people of Israel.
Through repeated acts of charity the Shechinah (personified by Rachel) “shakes off the dust of exile little by little,” and rises to her full spiritual stature.
By shedding two tears and experiencing existential smallness, one rejuvenates his personal life and that of his people. From the Zohar we learn a deep secret about appearances: “He who is small is great.” The smaller we are in our own eyes, the greater we appear in the eyes of God (and in fact, in the eyes of all other nations).
We have plenty of things to tell Rachel Imeinu, and we have so much to ask. We wish we could spend so much time there that we could ask Hashem for everything we need, so we could plead Hashem near her tomb for everything we need!
How many of us can get there?
and even if you live in Isreal this year its closed on the Yartzite!
There will be an international Prayer Thursday 16:00 Israel time*(See below)
This year the tomb of Rachel Imeinu will be unfortunately closed to the public from today until Sunday, everyone that had planned to be there must compromise and do their learning prayers in her merit in a different place. Hashem has made for us a miracle this year, that one of the Torah Scholars that learn in our Kabbalist Yeshiva in King Davids Tomb will be there. He will pray and learn in her merit for all of the
supporters of King David Kabbalah, Bezrat Hashem. This is a good opportunity to make a contribution to our different projects that are currently underway here in King Davids Tomb. All those that merit to do so will gain also the blessings from the Yartzite of Rachel Imeinu also the merit of Dovid King of Yisrael, and also the Merit of Rabbi Shimon Bar Yochai and the Arizal and all the pious Kabbalists that we work hard to explain and publicize there Torah!
All of the Doners will receive a digital certificate and those that will make significant contributions will merit to receive a Special book with kabbalistic meditations with a personal dedication and blessings.
|
|
Donate for the Merit of Rachel Imeinu
|
|
Speak to you soon!
Warmest wishes,
Rabbi Shepherd
from King Davids Tomb, the Holy city of Yerushalayim
*****If you enjoyed, please forward this to your friends!!*****
*What to Say;
שְׁמַ֖ע יִשְׂרָאֵ֑ל ה' אֱלֹקֵ֖ינוּ ה' ׀ אֶחָֽד׃
(Deuteronomy 6:4-7) Hear O Israel, the Lord is our God, The Lord is One
ה' הוּא הָאֱלֹקים. ה' הוּא הָאֱלֹקים
ה' הוּא הָאֱלֹקים. ה' הוּא הָאֱלֹקים
Adonoy Hu HaElohim - Hashem is God
ה' מֶלֶךְ. ה' מָלָךְ. ה' יִמְלֹךְ לְעוֹלָם וָעֶד
Adonoy Melech Adonoy Malach Adonoy Yimloch Leolam Va-ed
Hashem is King Hashem was King Hashem will Rule as King forever
Adonoy Hoshia na - Hashem please Save אָנָּא ה' הוֹשִׁיעָה נָּא
Adonoy Hatzlicha na - Hashem please Success אָנָּא ה' הַצְלִיחָה נָּא
שִׁ֖יר מִזְמ֣וֹר לְאָסָֽף׃
אֱלֹהִ֥ים אַל־דֳּמִי־לָ֑ךְ אַל־תֶּחֱרַ֖שׁ וְאַל־תִּשְׁקֹ֣ט אֵֽל׃
כִּֽי־הִנֵּ֣ה א֭וֹיְבֶיךָ יֶהֱמָי֑וּן וּ֝מְשַׂנְאֶ֗יךָ נָ֣שְׂאוּ רֹֽאשׁ׃
עַֽל־עַ֭מְּךָ יַעֲרִ֣ימוּ ס֑וֹד וְ֝יִתְיָעֲצ֗וּ עַל־צְפוּנֶֽיךָ׃
אָמְר֗וּ לְ֭כוּ וְנַכְחִידֵ֣ם מִגּ֑וֹי וְלֹֽא־יִזָּכֵ֖ר שֵֽׁם־יִשְׂרָאֵ֣ל עֽוֹד׃
כִּ֤י נוֹעֲצ֣וּ לֵ֣ב יַחְדָּ֑ו עָ֝לֶ֗יךָ בְּרִ֣ית יִכְרֹֽתוּ׃
אָהֳלֵ֣י אֱ֭דוֹם וְיִשְׁמְעֵאלִ֗ים מוֹאָ֥ב וְהַגְרִֽים׃
גְּבָ֣ל וְ֭עַמּוֹן וַעֲמָלֵ֑ק פְּ֝לֶ֗שֶׁת עִם־יֹ֥שְׁבֵי צֽוֹר׃
גַּם־אַ֭שּׁוּר נִלְוָ֣ה עִמָּ֑ם הָ֤י֥וּ זְר֖וֹעַ לִבְנֵי־ל֣וֹט סֶֽלָה׃
עֲשֵֽׂה־לָהֶ֥ם כְּמִדְיָ֑ן כְּֽסִֽיסְרָ֥א כְ֝יָבִ֗ין בְּנַ֣חַל קִישֽׁוֹן׃
נִשְׁמְד֥וּ בְֽעֵין־דֹּ֑אר הָ֥יוּ דֹּ֝֗מֶן לָאֲדָמָֽה׃
שִׁיתֵ֣מוֹ נְ֭דִיבֵמוֹ כְּעֹרֵ֣ב וְכִזְאֵ֑ב וּֽכְזֶ֥בַח וּ֝כְצַלְמֻנָּ֗ע כָּל־נְסִיכֵֽמוֹ׃
אֲשֶׁ֣ר אָ֭מְרוּ נִ֣ירֲשָׁה לָּ֑נוּ אֵ֝֗ת נְא֣וֹת אֱלֹהִֽים׃
אֱֽלֹהַ֗י שִׁיתֵ֥מוֹ כַגַּלְגַּ֑ל כְּ֝קַ֗שׁ לִפְנֵי־רֽוּחַ׃
כְּאֵ֥שׁ תִּבְעַר־יָ֑עַר וּ֝כְלֶהָבָ֗ה תְּלַהֵ֥ט הָרִֽים׃
כֵּ֭ן תִּרְדְּפֵ֣ם בְּסַעֲרֶ֑ךָ וּבְסוּפָתְךָ֥ תְבַהֲלֵֽם׃
מַלֵּ֣א פְנֵיהֶ֣ם קָל֑וֹן וִֽיבַקְשׁ֖וּ שִׁמְךָ֣ יְהוָֽה׃
יֵבֹ֖שׁוּ וְיִבָּהֲל֥וּ עֲדֵי־עַ֗ד וְֽיַחְפְּר֥וּ וְיֹאבֵֽדוּ׃
וְֽיֵדְע֗וּ כִּֽי־אַתָּ֬ה שִׁמְךָ֣ יְהוָ֣ה לְבַדֶּ֑ךָ עֶ֝לְי֗וֹן עַל־כָּל־הָאָֽרֶץ׃
שִׁ֥יר הַֽמַּעֲל֑וֹת מִמַּעֲמַקִּ֖ים קְרָאתִ֣יךָ יְהוָֽה׃
אֲדֹנָי֮ שִׁמְעָ֪ה בְק֫וֹלִ֥י תִּהְיֶ֣ינָה אָ֭זְנֶיךָ קַשֻּׁב֑וֹת לְ֝ק֗וֹל תַּחֲנוּנָֽי׃
אִם־עֲוֺנ֥וֹת תִּשְׁמָר־יָ֑הּ אֲ֝דֹנָ֗י מִ֣י יַעֲמֹֽד׃
כִּֽי־עִמְּךָ֥ הַסְּלִיחָ֑ה לְ֝מַ֗עַן תִּוָּרֵֽא׃
קִוִּ֣יתִי יְ֭הוָה קִוְּתָ֣ה נַפְשִׁ֑י וְֽלִדְבָר֥וֹ הוֹחָֽלְתִּי׃
נַפְשִׁ֥י לַֽאדֹנָ֑י מִשֹּׁמְרִ֥ים לַ֝בֹּ֗קֶר שֹׁמְרִ֥ים לַבֹּֽקֶר׃
יַחֵ֥ל יִשְׂרָאֵ֗ל אֶל־יְה֫וָה כִּֽי־עִם־יְהוָ֥ה הַחֶ֑סֶד וְהַרְבֵּ֖ה עִמּ֣וֹ פְדֽוּת׃
וְ֭הוּא יִפְדֶּ֣ה אֶת־יִשְׂרָאֵ֑ל מִ֝כֹּ֗ל עֲוֺנֹתָֽיו׃
מַשְׂכִּ֥יל לְדָוִ֑ד בִּהְיוֹת֖וֹ בַמְּעָרָ֣ה תְפִלָּֽה׃
ק֭וֹלִי אֶל־יְהוָ֣ה אֶזְעָ֑ק ק֝וֹלִ֗י אֶל־יְהוָ֥ה אֶתְחַנָּֽן׃
אֶשְׁפֹּ֣ךְ לְפָנָ֣יו שִׂיחִ֑י צָ֝רָתִ֗י לְפָנָ֥יו אַגִּֽיד׃
בְּהִתְעַטֵּ֬ף עָלַ֨י ׀ רוּחִ֗י וְאַתָּה֮ יָדַ֪עְתָּ נְֽתִיבָ֫תִ֥י בְּאֹֽרַח־ז֥וּ אֲהַלֵּ֑ךְ טָמְנ֖וּ פַ֣ח לִֽי׃
הַבֵּ֤יט יָמִ֨ין ׀ וּרְאֵה֮ וְאֵֽין־לִ֪י מַ֫כִּ֥יר אָבַ֣ד מָנ֣וֹס מִמֶּ֑נִּי אֵ֖ין דּוֹרֵ֣שׁ לְנַפְשִֽׁי׃
זָעַ֥קְתִּי אֵלֶ֗יךָ יְה֫וָ֥ה אָ֭מַרְתִּי אַתָּ֣ה מַחְסִ֑י חֶ֝לְקִ֗י בְּאֶ֣רֶץ הַֽחַיִּים׃
הַקְשִׁ֤יבָה ׀ אֶֽל־רִנָּתִי֮ כִּֽי־דַלּ֪וֹתִ֫י מְאֹ֥ד הַצִּילֵ֥נִי מֵרֹדְפַ֑י כִּ֖י אָמְצ֣וּ מִמֶּֽנִּי׃
ה֘וֹצִ֤יאָה מִמַּסְגֵּ֨ר ׀ נַפְשִׁי֮ לְהוֹד֪וֹת אֶת־שְׁ֫מֶ֥ךָ בִּ֭י יַכְתִּ֣רוּ צַדִּיקִ֑ים כִּ֖י תִגְמֹ֣ל עָלָֽי׃
A song, a psalm of Asaph.
O God, do not be silent; do not hold aloof; do not be quiet, O God!
For Your enemies rage, Your foes assert themselves.
They plot craftily against Your people, take counsel against Your treasured ones.
They say, “Let us wipe them out as a nation; Israel’s name will be mentioned no more.”
Unanimous in their counsel they have made an alliance against You—
the clans of Edom and the Ishmaelites, Moab and the Hagrites,
Gebal, Ammon, and Amalek, Philistia with the inhabitants of Tyre;
Assyria too joins forces with them; they give support to the sons of Lot. Selah.
Deal with them as You did with Midian, with Sisera, with Jabin, at the brook Kishon—
who were destroyed at En-dor, who became dung for the field.
Treat their great men like Oreb and Zeeb, all their princes like Zebah and Zalmunna,
who said, “Let us take the meadows of God as our possession.”
O my God, make them like thistledown, like stubble driven by the wind.
As a fire burns a forest, as flames scorch the hills,
pursue them with Your tempest, terrify them with Your storm.
Cover their faces with shame so that they seek Your name, O LORD.
May they be frustrated and terrified, disgraced and doomed forever.
May they know that Your name, Yours alone, is the LORD, supreme over all the earth.
130
A song of ascents. Out of the depths I call You, O LORD.
O Lord, listen to my cry; let Your ears be attentive to my plea for mercy.
If You keep account of sins, O LORD, Lord, who will survive?
Yours is the power to forgive so that You may be held in awe.
I look to the LORD; I look to Him; I await His word.
I am more eager for the Lord than watchmen for the morning, watchmen for the morning.
O Israel, wait for the LORD; for with the LORD is steadfast love and great power to redeem.
It is He who will redeem Israel from all their iniquities.
142
A maskil of David, while he was in the cave. A prayer.
I cry aloud to the LORD; I appeal to the LORD loudly for mercy.
I pour out my complaint before Him; I lay my trouble before Him
when my spirit fails within me. You know my course; they have laid a trap in the path I walk.
Look at my right and see— I have no friend; there is nowhere I can flee, no one cares about me.
So I cry to You, O LORD; I say, “You are my refuge, all I have in the land of the living.”
Listen to my cry, for I have been brought very low; save me from my pursuers, for they are too strong for me.
Free me from prison, that I may praise Your name. The righteous shall glory in me for Your gracious dealings with me.
-Tehillim translations from Sefaria
Please respect the Holiness of this paper and if printed if needed put it in shamus
|
|
|